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Renee Taylor is an American actress, perhaps best known for playing Fran Drescher's voracious and outspoken mother, Sylvia Fine, on the TV series The Nanny. Taylor was born Renee Wexler in The Bronx, New York City. During 1992-1994, she played the stereotypically-overbearing 'Jewish mother' of the lead character on the HBO series Dream On. Beginning in the fall of 1993, she began playing the stereo Renee Taylor is an American actress, perhaps best known for playing Fran Drescher's voracious and outspoken mother, Sylvia Fine, on the TV series The Nanny. Taylor was born Renee Wexler in The Bronx, New York City.
During 1992-1994, she played the stereotypically-overbearing 'Jewish mother' of the lead character on the HBO series Dream On. Beginning in the fall of 1993, she began playing the stereotypically-overbearing 'Jewish mother' of the lead character on The Nanny. Thus she was playing both roles for a season, and the two characterizations were virtually identical. She has also had a voice cameo in the recent Warner Brothers cartoon Superman as a spectator to Superman's discussion with a visiting alien princess of the essence of marriage and relationships, ending the scene with a delightful 'What planet is he from?' She has been married to actor Joseph Bologna since 1965, and is the mother of actor, Gabriel Bologna.
Taylor and Bologna co-wrote the Broadway hit comedy Lovers and Other Strangers, and received Oscar nominations for writing the 1970 film adaptation. In 1971 the couple co-wrote and starred in the film Made for Each Other. Their screenplay received a nomination for the Writers Guild of America Award for Best Comedy. Joseph Bologna also made an appearance on The Nanny as an egocentric actor named Allan Beck, who tormented Maxwell Sheffield. Taylor played Eva Braun in the 1968 version of The Producers.
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Old Hunza woman in Karimabad, Hunza Valley, Gilgit-Baltistan, Pakistan The Burusho or Brusho, also known as the Hunza people or Botraj, live in, and in valleys of in northern, as well as in,. All of them are Ismaili Muslims, while also preserving their ethnic traditions. Their language, has been classified as a.
Although their origins are unknown, it is likely that the Burusho people 'were indigenous to northwestern India(today’s Pakistan) and were pushed into their present homeland by the movements of the Indo-Aryans', who in 1800 B.C. Coat of arms of Hunza The historical area of Hunza and present northern Pakistan, has, over the centuries, had mass migrations, conflicts and resettling of tribes and ethnicities, of which the race is the most prominent in regional history. People of the region have for centuries recounted their historical traditions down the generations. Historic Hunza hosts four major yet genealogically diverse clans that trace their paterlineal ancestry (according to historical tradition) to varying ethnics groups. The Khurukutz are said to be related to the communities now settled in the - border region. The Buroong are said to have migrated up from the Indus region.
Diramiting and Barataling trace their roots to the Balkan/east European ethnic diaspora. Besides clans, Burusho society is divided into classes, including the Thamo royals; the Wazir family governing the state; Trangfa and Akabirting village leaders; Bare and Sis combat fighters; Baldakuyos carriers; and Bericho musicians. An offshoot of Bericho migrated to the Indian state of Jammu and Kashmir.
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Hunza people are predominantly Shia Muslims of the Nizari Ismaili tradition. Hunzakuts and the Hunza region have relatively high literacy compared to most other districts in Pakistan. Hunza is a major tourist attraction in Pakistan, and many domestic and foreign tourists travel there to enjoy its stunning mountain landscape. The district has many modern amenities and is quite advanced by Asian standards. Local legend states that Hunza may have been associated with the lost kingdom of.
The longevity of Hunza people has been noted by some, but others refute this as a and cite a life expectancy of 110 years for men and 122 for women although with a high standard deviation. There is no evidence that Hunza life expectancy is significantly above the average of poor, isolated regions of Pakistan. Claims of health and long life were almost always based solely on the statements by the local Mir (king). The only author who had significant and sustained contact with Burusho people was John Clark, who reported that they were overall unhealthy. Both Clark and Lorimer reported frequent violence and starvation in Hunza. Popular claims of the have been exposed as pseudoscience, while the mythology surrounding the Hunza people are stereotyping. Upper Hunza locally called Gojal, is inhabited by people whose ancestors moved up from proper Hunza in an effort to irrigate and defend the borders with China and Afghanistan.
They speak a dialect called Wakhi, which is influenced not only by Brushahski but also by Pamiri languages due to the close proximity and contact with these mountain communities. The -speaking people live in the southern. They have come from, and other Shina-speaking areas of. Jammu and Kashmir The Burusho people also reside in the state of, being mainly concentrated in Batamalu, as well as in Botraj Mohalla, which is southeast of. This Burusho community is descended from two former princes of the British Indian princely states of and, who with their families, migrated to this region in the 19th century A.D. They are known as the Botraj by other ethnic groups in the state, and practice. Are customary.
Since the in 1947, the Indian Burusho community have not been in contact with the Pakistani Burusho. The has granted the Burusho community status, as well as, and therefore, 'most members of the community are in government jobs.' The Burusho people of India speak, also known as Khajuna, and their dialect, known as Jammu & Kashmir Burushashski (JKB), 'has undergone several changes which make it systematically different from other dialects of Burushaski spoken in Pakistan'. In addition, many Jammu & Kashmiri Burusho are multilingual, also speaking and, as well as and to a lesser extent.
Genetics A variety of are seen among certain random samples of people in Hunza. Most frequent among these are and, which probably originated in either, or and. R2a, unlike its extremely rare parent, R1a1 and other clades of haplogroup R, is now virtually restricted to. Two other typically lineages, and (defined by mutation M20) have also been observed from few samples. Other haplogroups reaching considerable frequencies among the Burusho are, associated with the spread of agriculture in, and, the neolithic, and, of origin and possibly representing the patrilineage of.
Also present at lower frequency are haplogroups, an East Eurasian lineage, and, and. DNA research groups the male ancestry of some of the Hunza inhabitants with speakers of and other mountain communities of various ethnicites, due primarily to the M124 marker (defining Y-DNA haplogroup R2a), which is present at high frequency in these populations. However, they have also an genetic contribution, suggesting that at least some of their ancestry originates north of the Himalayas. While genetic evidence supports a 2% Greek genetic component among the ethnic group of South Asia, it does not support any for the Burusho. Influence in the Western world Healthy living advocate wrote a book called The Healthy Hunzas in 1955 that asserted that the Hunzas, noted for their longevity and many, were long-lived because they consumed healthy such as dried and, and had plenty of fresh air and exercise. He often mentioned them in his magazine as exemplary of the benefits of leading a healthy lifestyle.
Since the opening per se of the state of Hunza to Pakistan and rest of the world, the diet which almost exclusively consisted of organically grown fruits and vegetables, oils, and seasonings grown within the immediate localities is now dominated by extensive trade with neighboring China and Pakistan. Subsequently, much processed modern and even GMO food products have reached this remote habitation. Some alternative health advocates claim that GMO infiltration may be negatively impacting their life expectancy.
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John Clark stayed among the Hunza people for 20 months and in his book Hunza - Lost Kingdom of the Himalayas writes: 'I wish also to express my regrets to those travelers whose impressions have been contradicted by my experience. On my first trip through Hunza, I acquired almost all the misconceptions they did: The Healthy Hunzas, the Democratic Court, The Land Where There Are No Poor, and the rest—and only long-continued living in Hunza revealed the actual situations'.
Regarding the misconception about Hunza people's health, John Clark also writes that most of patients had malaria, dysentery, worms, trachoma, and other health conditions easily diagnosed and quickly treated; in his first two trips he treated 5,684 patients. Furthermore, Clark reports that Hunza do not measure their age solely by calendar (metaphorically speaking, as he also said there were no calendars), but also by personal estimation of wisdom, leading to notions of typical lifespans of 120 or greater. The October 1953 issue of had an article on the Hunza River Valley that inspired ' story. Wrote several books in the 1960s, treating the Hunza as a long-lived and peaceful people. See also. Other ethnic groups with in the same geographic area or region.
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